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Libor scandal live: Bob Diamond ''was physically sick'' when (Видео)

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Libor scandal live: Bob Diamond ''was physically sick'' when

Date: 2017-07-20 19:17

The king of the water demons fell in love with the woman Ngai-ti (Loved One). She rejected him and ran away. He pursued and surrounded the whole human race with water on the hill Phun-lu-buk, said to be in the far northeast. Threatended by waters which continued to rise, the people threw Ngai-ti into the flood, which then receded. The receding water carved great valleys until then, the earth had been level. [ Gaster , p. 97]

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Nannacus, king of Phrygia, lived before the time of Deucalion and foresaw that he and all people would perish in a coming flood. He and the Phrygians lamented bitterly, hence the old proverb about "weeping like (or for) Nannacus." After the deluge had destroyed all humanity, Zeus commanded Prometheus and Athena to fashion mud images, and Zeus summoned winds to breathe life into them. The place where they were made is called Iconium after these images. [ Frazer , p. 655]

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Tories highlighted the reference to pressure from Whitehall, suggesting that Labour ex-ministers had to explain their involvement.

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Day after day, a dog stood at the river bank and howled piteously. Rebuked by his master, the dog said a flood was coming, and he must build and provision a boat. Furthermore, the dog said, he must throw him, the dog, into the water. For a sign that he spoke the truth, the dog showed the back of his neck, which was raw and bare with flesh and bone showing. The man followed directions, and he and his family survived from them, the present population is descended. [ Gaster , pp. 666-667]

A Murato was fishing in a lagoon of the Pastaza River when a small crocodile swallowed his bait. The fisherman killed it. The mother of crocodiles was angered and lashed the water with her tail, which flooded the area and drowned all people except one man, who climbed a palm tree. It was dark as night, so he dropped a palm fruit from time to time. When he heard it thud on ground rather than splash, he knew the flood had subsided. He climbed down, built a house, and began tilling a field. Being alone, he cut off a piece of his flesh and planted it from this grew a woman, whom he married. [ Frazer , pp. 766-767]

Mr Diamond said he only learnt that ''low balling'' - the fixing of the Libor rate - was going on at his bank this month, some four or five days before the practice was publicly disclosed.

Zeus sent a flood to destroy the men of the Bronze Age. Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. The mountains in Thessaly were parted, and all the world beyond the Isthmus and Peloponnese was overwhelmed. Deucalion and his wife Pyrrha (daughter of Epimetheus and Pandora), after floating in the chest for nine days and nights, landed on Parnassus. When the rains ceased, he sacrificed to Zeus, the God of Escape. At the bidding of Zeus, he threw stones over his head they became men, and the stones which Pyrrha threw became women. That is why people are called laoi , from laas , "a stone." [ Apollodorus , ]

Several animals wooed Ngolle Kakesse, granddaughter of God, but only Zebra was accepted. But Zebra broke his promise not to allow her to work. From her stretched-out legs ran water which flooded the land, and Ngolle herself drowned. [ Kelsen , p. 685]

Nuu was of the thirteenth generation from the first man. The gods commanded Nuu to build an ark and carry on it his wife, three sons, and males and females of all breathing things. Waters came and covered the earth. They subsided to leave the ark on a mountain overlooking a beautiful valley. The gods entered the ark and told Nuu to go forth with all the life it carried. In gratitude for his deliverance, Nuu offered a sacrifice of pig, coconuts, and awa to the moon, which he thought was the god Kane. Kane descended on a rainbow to reproach Nuu for his mistake but left the rainbow as a perpetual sign of his forgiveness. [ Kalakaua , p. 87 Barrè re , pp. 76-77]

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